notice

At Toba Kenjin Kannonji Temple, I held a flower festival with everyone of the 2nd Toba City Aozora Nursery School. April 4, Reiwa 8 It is currently operated as a temple managed by Taieji Temple. In front of the Jizo in the precincts of Kannonji Temple, which has a relationship with Kobo Daishi Kukai, we held a flower festival. This flower festival continues with a strange fate. The relationship began when the teachers told me about "Kasa Jizo" at the nursery school and actually came to see Jizo at Kannonji Temple. I was talking about it when I was pulling grass, and later I had the opportunity to do a paper play of "Kasa Jizo" in front of Mr. Jizo. Then, a little before April 8th, the previous principal contacted me to ask if I was holding a flower festival, and I replied that I would try somehow, and I cut cherry blossoms and flowers and offered flowers to everyone as I did last year, just like this year. In addition, in the story of the birth of the Buddha, "There is a petal that falls from the sky in admiration, and since it is as precious as the Buddha, I scattered the petals over everyone's heads in the same way. I wanted it to be a memory, so I made it an experiential puja. Jizo and Buddha I am explaining to everyone that you took a picture of the flower festival puja from behind I am holding flowers and walking in front of the Buddha I am pouring water instead of sweet tea You are putting your hands together with warm eyes You are pouring water instead of sweet tea 2 I am scattering the petals of fresh flowers above my head At the end, a group photo (I presented one red stamp with the words "Flower Festival Commemoration". All fresh flowers were presented as a souvenir. I read the confession I made before reading the sutra at the puja. Full text introduction Flower Festival Puja Confession Humble and respectful, I speak to the compassionate and vast Jizo Bodhisattva and Shakyamuni Buddha. Today, we are here to welcome the peak of spring flowers. Together with everyone at Toba City Aozora Nursery School, I would like to celebrate the birth of Buddha. If you look at it, long before he left the present, Buddha was born in the flower garden of Lumbini. (Suga's original text is Sugawara Fumitoki) is "who(Sauce)Water(Water)Without a heart, it is a dense glossy presence(It's a joen.)Meba wave color(Namiiro)I will not change." Just as even mindless water changes its color when the shadow of a flower is reflected, the noble birth of Buddha completely changes the scenery of this world, pouring rain of nectar from heaven, the joy that boils from the earth warmly envelops all living things, and dyes the heart in the depths of confusion with the color of compassion. The Buddha pointed and showed the teachings of "Heaven and Heaven and Heaven are the only one" and "Everyone's precious life". Hopefully, those who will gather at this Kannon Temple. Receiving this beautiful spring scene and the Buddha's loving gaze, reflecting the color of compassion in his pure heart, he walks the right path of self-interest and altruism, as beautiful as a flower, as healthy as bamboo, and as flexible as a willow. I bow down and beg. I will shine the light of mercy everywhere and watch over the healthy growth of the kindergarten children April 8, Reiwa 8th year Taieji Temple training head Kenji Hoshino I respectfully confess here. By the way, the Chunichi Shimbun and Toba City Public Relations came to the interview. I think both will be articles in April. Toba City is scheduled to be released on Instagram. Please look for it. Also, Saturday, April 18th will be the Kannonji Spring Festival. Please come if you like. For inquiries, please contact Taieji Temple. Kannonji Temple Location: Mie Prefecture Toba City Kenjincho 704. About a 4-minute walk from the exit of Ikenoura Station Gassho Jojimitsu … Read More →

Japan's first red seal ~ By Taieji Temple, the origin of the couple rock belief ~ Report on the Ise washi sutra copying and stamping experience meeting April 4, Reiwa 8 Ise, Okage Yokocho Where the red stamp is in your hand This is the first time in Japan that I have made a red stamp. ~By Taieji Temple, the origin of the couple's rock faith~ We held an Ise washi sutra copying and stamping experience meeting on April 4 at Mie Ise, Okage Yokocho. Many participants came. It was realized through a collaboration between Ise Washi, Taieji Temple, and Okage Yokocho. Participants who are copying the Ten Verses of the Kannon Sutra 2 President Nakakita of Ise Washi jumped in and participated. Participants who are copying red stamps Ise washi donated by President Nakakita of Ise Washi Ise Washi sales corner As a reaction of everyone, I think it was the award of the red stamp, then the person who only copied the sutra, then the sutra and the sutra, and then the sutra copying only. Ise washi sutra copying and stamping experience Participant interview 1. Local female participant "I was surprised that the feel of the Ise washi paper itself was much warmer than I had imagine......d. I usually use my computer only for work, so I felt that the time I spent facing myself in such a quiet space one by one was the most luxurious. I would like to take the completed red stamp home and display it in my room." 2. Participants from Tokyo (those who like temple tours) "It was my first experience with copying red stamps, but I have a different sense of accomplishment than just copying sutras. I feel like I was able to learn the history and culture of Ise through my fingertips. It was a very meaningful moment that allowed me to concentrate and be distracted." 3. Young female participant (participating with a friend) "I participated with a friend, and at first I thought, 'It looks difficult,' but the staff taught me carefully, and the texture of the washi paper was gentle, so I felt that the letters I wrote looked more beautiful than usual (laughs). As a memory of my visit to Ise, I am most happy that I was able to make something that will remain in shape. I wanted to try a different type of washi paper as well." It was planned by Kenji Hoshino, the head of Taieji Temple, and was realized with everyone's cooperation. Corner users, including the awarding of red seals, stopped by less than 100 people. I think that the red stamp will let you know the history of the temple, and although it is easier than copying sutras, it will be an active opportunity for you to know Buddhism along with the history of the area. By all means, please try to get a red stamp from your own idea and position. I think it was an opportunity for everyone to make new discoveries, new encounters, and smiles. Gassho Shuxono Hoshino Kenji LanguageThis page has been translated automatically. Please note that it may differ from the original content.

Sponsored by NPO Community Welfare Promotion Corporation Hot Station of Life, held in Otemachi, Tokyo[super Hotto Cafe 2026](3Holidays and Fridays on the 20th of the month)I was a counselor for the spiritual corner. From the representative, Mr. Watanabe, why don't you become a consultant for the spiritual corner of SUPER HOT CAFE2026? I received an invitation. I have had various exchanges with Taieji Temple through events. Because of such a relationship, I was able to talk and listen to it from the standpoint of a monk and mental health worker at Taieji Temple. I hope it was of some help. Venue Exterior Venue Venue Booth Watanabe Representative and Title Watanabe Representative and Deacon Gassho Great Compassion Taieji Temple Official Monk Hoshino Kenji Language This page has been automatically translated. Please note that it may differ from the original content.

The secret story of the construction of the Great Buddha at Todaiji Temple in Nara and the water taking (through the memoirs of the late Director Saruwatari, who is the master of the official monk Kenji Hoshino5) The Great Buddha Hall of Todaiji Temple Todaiji Temple 1 2 3 The late Director Saruwatari (his thoughts) In order to establish the Great Buddha of Todaiji Temple, there were craftsmen in Wakasa and Hokuriku who had the skills to mine bronze and melt bronze into molds. They were called to build the Great Buddha of Todaiji Temple and became poisoned by mercury by applying heat to mercury to make gold and bronze Buddhas. 　Because it is like Minamata disease today, it was given to those who were suffering, unable to stand on their feet, and unable to return to their hometowns as water from Matsuba (terminal), and told them that it was water from Wakasa. He said that he drank water in hopes of God's protection and Buddha's mercy. 　[I am the Great Buddha of Todaiji Temple, the Buddha of Lushana.(It is also called Vilujana Buddha, and in esoteric Buddhism it is the same as Dainichi Tathagata)I think that the offerings of many people who sacrificed themselves when building the water collection event is the origin of the water collection event. Many people who built the Great Buddha are wearing mushy bronze and dying from heat and pain from poisoning from mercury. It is thought that people felt the heat and pain of the dead by bathing in the sparks of the torches, and that they made requiem offerings in memory of the deceased. (I was saying that you should feel it too.) At memorial services such as the anniversary of one's ancestors, it was said that the best memorial service is to remember the deceased. There is the shame of the unrelated Buddha who died as a victim of national events such as the Great Buddha Hall. I think that the ritual of offering water to Kannon was already popular at the time of the construction of the Great Buddha, and that by offering water to Kannon, Kannon would take the place of Kannon for the pain and suffering of the dead. It is said that the water fetching of the February Hall is also to worship the Great Buddha in memory of those who sacrificed and died with an honest heart. This is because the practice of lighting a fire and taking water with water is because the power of God is seen there, as if it were written as "fire and water." It can be said that the event of Mizutori is also an event to pray to the gods to protect the nation of the world, heal people's diseases, and save from hunger. As His Majesty said, while remembering the people who died in the construction of the Great Buddha, I was able to see a part of the line of water removal this time. 　According to the president, according to old literature, the New Year's Eve bell on New Year's Day is called young water when it is pumped from the well, and the water drawn at the beginning of the new year is considered to be the water that excludes evil spirits for the year. It is said that people in the past received Wakasa water, drew their bodies with water, cleansed their stomachs, and received the first water of the new year with the auspiciousness of welcoming a new year and making a new start. By the way, Taieji Temple entrusted the role of collecting construction costs from Emperor Shomu, who made a vow to build the Great Buddha in Nara, to the monks, and after traveling around the country, he entered the country of Ise and visited Ise Shrine, and then prayed to the Kodama Shrine in front of the current Couple Rock. At this time, the dragon god(The dragon is said to be in the place of water)With God and Buddha(Ryujin played the role of carrying. Role of the vehicle)climbed Mt. Otonashi(In other words, it might be better to say that it was lowered to Mt. Otonashi. Ryujin carried it for me. Present-day Taigang Temple)gods and Buddha(The god of Kodama, Amaterasu, and the thousand-handed Kannon)It is said that the festival was the beginning of Taieji Temple. It is a temple founded by Gyoki about 1300 years ago. I would like to introduce that Gyoki's temple was built in Todaiji Temple. Gyogido 1 2 3 Another secret story will be on another occasion. 合sho 大慈大不 官 星野 kenji Language This page has been translated automatically. Please note that it may differ from the original content.

Nara Todaiji Temple, Water Retrieval and Wakasa's Water and Journey (Through the Memories of the Late President Saruwatari, the master of the monk Kenji Hoshino4) Todaiji Temple Nitsudo in the Ming Dynasty where the Shujikai is being held March 12, 2026 I went to see the water fetching at Todaiji Temple in Nara. I would like to write the continuation of 3 through the memory story of the late President Saruwatari. 　I would like to start with the story of when I went on a trip to Wakasa. In search of Kannon, as one of the parades to Fukui, it seems that he went to find a place where water was supposed to be sent to Nara. In front of the Todaiji Nitsuji Hall, water pumped from a well called Wakasa Well, commonly known as Wakasai, is offered to the main deity of the Nitsuji Hall, the eleven-faced Kannon. (It is said that drinking this perfume will cure the disease.) This Wakasa well is connected to a place in Wakasa in Fukui Prefecture, and it is said that water comes from there. The Toshiki River flowing through Fukui City(Onyugawa)Jinguji Temple (a temple of confusion between Shinto and Buddha) is located along the side. This temple is known as the "Temple of Water Delivery". Founded in 714. It seems to be 38 years before the opening of the Great Buddha at Todaiji Temple. Every year on March 2nd, the water pumped from the Kanga well in the precincts of this Jinguji Temple is transported to the riverbed upstream of the Enshiki River, and the water is sent from there. It is said that this riverbed is "Unose Unase". At the climax of the festival, when the disciple got out of the car and was looking for a parking lot to stand in the place where the chief priest of Jinguji Temple stands (across the river), an old man appeared from somewhere and said, "Which one are you from??I was asked. "I came from Kyushu to investigate the water delivery." When I was told about it, I was guided to a place where the water delivery museum explained the event of the water delivery through a bridge type and video. 　The old man pointed to the other side of the river where he first stopped the car, saying, "I'm going to send water from the top of the rock over there." On the day of the event, they built a temporary building and crossed from the riverbank to the rocky area. "Actually, I'm sorry, but I think I'll go there," he said and showed me the place. It is originally a barrier and cannot be entered. 　"I'm going to send water from the top of that flat rock, and you should stand there." The late President Saruwatari said and the explanation continued. He explained, "There is a cave under a large rock jutting out into the river at the end of it, and the hole leads to Nara, and if you send water, it will arrive in ten days." 　The old man is the founder of Todaiji Temple (Roben Yoshiben Monk is the founder of the water collection event)Disciple of(Sanitada, Jicchu, Indian monk) Sanitada enshrined the eleven-faced Kannon in the Todaiji Nitsuji Nitsudo Hall and said, "I read out the names of the gods all over Japan and prayed for the protection of the gods, but Wakasa's Toshiki Myojin forgot the time for fishing and was late. 　This old man said, "I am called every year to take water from Todaiji Temple. It means that he is a descendant of Yoshiben. Yoshiben's birth is a mystery, and there is a legend that he was exposed to a large eagle when he was a baby. There was a strange encounter by chance. 　At Jinguji Temple (water sending ceremony), from the evening of March 2nd, Tatsuda torches are lit in the main hall(It was a torch festival)is lit, and there is a ritual of running around the inner shrine in front of the main statue three times. After that, the palanquin(Basket)It is said that the torch is lit and the procession of fire continues to Unase. In this way, the water is sent to Nara. The place name of Wakasa is said to be Wakaso in Korean, and it seems that the meaning is "to come and go". Also, enshiki seems to mean "to do it far away". 　I would like to talk about the secret story of the construction of the Great Buddha in Nara Todaiji Temple and the story of water fetching next time. Please look forward to it. 合sho 大慈大不 官 星野 kenzhi Language This page has been translated automatically. Please note that it may differ from the original content.

I went to see the water collection at Todaiji Temple in Nara. (Through the memories of the late President Saruwatari, who is the teacher of the role monk Kenji Hoshino 3) I went to see the water fetch at Todaiji Temple on March 12, 2026. 　I would like to recall the story of my master and monk, the late Chief Saruwatari, and write about the water fetching at Todaiji Temple. "Shujikai Shunie" is a puja held at the temple at the beginning of the second lunar month, and Todaiji Temple is commonly known. It is now held until the early morning and early morning of March 1st ~ 15th in the new calendar. As for the outline of the schedule, it seems that the torches will go up every day during the period. In addition, it seems that the water removal will be held at midnight on March 12th. 　I couldn't participate in all of the "Tatsuta no Ritual Ceremony" in one part, but I was able to see it from the outer shrine. I couldn't make a detailed schedule because I had a lot to do, but I was overwhelmed with emotion to be able to participate in the perfume distribution.(As a disciple who has admired the president since I was a child and has followed him, I once again thought that I would like to follow the president as a religious person and devote myself to doing so for the sake of gratitude and everyone's happiness in the future.) The puja in front of the main deity of Todaiji Nitsuji Hall, the eleven-faced Kannon Bodhisattva, is generally called "water catching". Torch of the road when everyone goes to the hall Torch from the February Hall Torch from the February Hall It is a story of the Heisei era, but it seems that the late President Saruwatari was invited to the "Shujikai" by the director of Todaiji Temple through the mediation of a close person. I heard that I was guided to a room where the president class of the six major temples in Nara can enter, and I will write a little story about seeing the line of water up close. 　It is said that they were invited to the "special inner shrine" (surrounded by a door) and were able to come into contact with the practice of "Tatsuta's ceremony", and the ceremony of Tatsuta is to wield a large torch in the inner shrine of the 11 selected monks of Todaiji Temple dressed as the fire god (god of fire), and then the torch is protruded in the auditorium, and the reingoers dressed as the god of water (water god) sprinkle perfume (water offered to the Buddha). 　Then, in the middle of the night, perfume is given to visitors. Those who cannot enter the hall will reach inside from the lattice and receive water. It is said that wearing this perfume in your mouth or applying it to your face will make you healthier. 　At night, when the procession goes to the hall, the torch is the light, and it is said that the torch is extinguished after being waved downwards while moving around the stage. On the last day, it is said that it is spectacular that 10 torches are waved at the same time. 　It is said that bathing in the sparks of a torch does not cause a cold, and it is considered a disease-free event for the year. On the night of the 12th, the basket torch (in short, it is about 2 rooms long and has a bundle of cedar attached to the top of the bamboo tree), which is said to be the climax. A place where the people who practice perfume to offer to the eleven-faced Kannon go to Wakasa well to fetch it. A place where people go to offer perfume pumped up from the February Hall. 1 2 3 Akaiya Commonly known as Wakasa Well At midnight on the 12th, the ritual of purification and purification was performed, and the disciples of Todaiji Temple, who had purified themselves, pumped water from the "Wakasa Well, Wakasai" in front of the February Hall and offered it to the main deity, the eleven-faced Kannon, and prayed for the prosperity of the nation and the happiness of the people. It seems that it will continue to be 1275 times in 2026. 　I would like to talk about Wakasa's water and travel next time. Please look forward to it. 合sho 大慈大不 官 星野 kenji Language This page has been translated automatically. Please note that it may differ from the original content.

It was less than 100 days until the Ise Maemine Senkataki and Daiman trips. Report (Through the memories of the late President Saruwatari, who is the master of the monk Kenji Hoshino2) Around the full moon 1 Around the full moon 2 (During the Sennichi Taki tour) The Taki tour that is currently underway is less than 100 days, and I would like to tighten my mind and steadily move forward step by step. 　My monk's name "Kenji" was given to me by President Saruwatari when I was in elementary school. As the saying goes, the name represents the body, and I would like to continue to work hard towards the end of my life.(Can it be said that being in a temple, which is also a religious corporation, has value without improving religious ability? That's why I sometimes think. Such a perception has been forgotten by many people. In other words, there are times when I think that it is not recognized as a religious facility or religious person. I think it is both a good and a bad thing about modern Japan.) 故・猿渡管長による大分県にある本山のお地蔵さんの供養をされている様子。（円熟期頃の写真） 「実は、林業で成功された方と偶然出会って、お寺が好きになり全額負担の上、建立して下さった経緯があります。有難い事ですよね。これって、（法輪転ずれば食輪転ず：端的に言えば、一生懸命していれば自ずと生活の糧が得られると言うのが分かりやすいかなと。）思ったりもします。あやかりたいですね。」 　小生の師僧で、故・猿渡管長は、つららが垂れ下がる瀧に入られる時は１時間半ぐらい入っていたそうです。「実は浄土真宗・別格本山の御子息としてお生まれになられました。人となりが分かる昔ばなしですが。少年の頃、寺の年寄りから南無阿弥陀仏と称えて、救われん者は縁を切れと、言い換えれば縁なき衆生として扱え、と言われ（それはおかしいんじゃないですか？と、宗教家というのは、どれだけ騙されても、黙って助けるべきじゃないですか？）と、口答えをした事があるそうです。それが原因で勘当された事もあったそうです。」 　管長は、幼少の頃から瀧行をされていたそうです。幼少の頃より子守り役として英彦山修験の行者の方がいらっしゃいました。（筆者の思い出せる範囲で端的に言いますと、実は、行者さんの夢枕に、この子をみる様にと佛さんが立たれた事により、この子を探して出して漸くお寺に辿り着かれ、行者さんとの生活がはじまりました。）子守り役として一緒に生活をされ、お育ちになりました。幼少の頃は、行者さんに抱きかかえられながら瀧に入っていました。神仏に導かれ、幼少の頃より行をし続けて、更に青年期より、三十三年間行をされ続けた後に、漸く紫の法衣に袖を通される事になったそうです。生涯をかけて多くの人達を導くために東奔西走されました。 　晩年に聞いた話しですが、瀧に打たれる事で体力が消耗します。行があけたら、鯉や鰻を食べて精進落しをされていたそうです。坊さんの修行の世界では、川魚は自由であると、法事ごとも法要が終わった後、川魚を食べる様にされていたそうです。 　また、観音さんの眷属は、竜神さんです。観音さんに祈り願う事は、竜神さんにもお願いしなければならない事になりますね、と。竜神さんの供養の為に差し上げるのは、伊勢エビが代表的ですがまた蟹もだそうです。 　以下の秘話は、故・管長が感得された話しなのですが、麗江市（中国・れいこうし）の旅（りゅう神の巣窟のある麗江の池でガボガボと水の湧き出ている上の蒸気の中に「龍」がおり、その下の水の中に「竜」が存在すると。）での話です。中国の場合、尻尾に長い毛の生えた亀がいます。この亀を模したのが「竜」で、水の中に存在しています。 　また、「龍」の場合は、水面の上に月がたつ（立＋月）左辺ですね。その水の上に立ち、水蒸気は天に昇って雲になる。雲の中に存在するのが龍だと。。 　また、長野の善光寺の阿弥陀さんは、海から拾われたもので、浅草の観音さんは、隅田川で拾われたものとされています。曰く因縁のある仏像の多くは、海とか川とか水の中から拾われたりしています。それに（せいすい）の名前のつく所や寺には、殆ど観音さんが祀られています。故・管長は、若い頃琵琶湖周辺の十一面観音を探し訪ね廻った事があり、夥しい数の観音さんが水の傍らに祀られていて実感をしたそうです。 　また、宗教の世界では、二月は大事で、そして寒の行として重要視されていますと。この月の行場では、修行に負けて倒れる人を見られてきたそうです。白装束で入って行く事は死も覚悟してる訳ですね。二月は、水が最も崇められる時期（東大寺のお水取り等）でもあり、つららが下がっていたりする瀧に入る方が、身が引きしまっていいと仰っています。 　長い間の日本人の生活の知恵の中からも、二月の水が一番霊験あらたかとされて来ているそうです。昔の年寄りから、一月は「いってしまう。」二月は「にげてしまう。」三月は「さってしまう。」ぼやぼやしていると、一年を棒に振るぞとたしなめられた事があったそうです。二月は逃げてしまう事で、自分の汚れが二月の厳しい水に打たれて逃がしてしまう。その為、故・管長の考えとして「二月の星祭り」をするのは、一年間の禍を消して、新しく迎える一年を息災無難に過ごせる様に祈念するものと話されていました。 　太江寺でも「星祭り」を毎年しております。星祭りの護符なども授与しておりますので、ご希望の方は、太江寺までご連絡下さい。（今年の授与は終わりました。） 満行の暁にはご報告させて頂きます。 合掌　　大慈大悲 修行長　　星野　研至 Languageこのページは自動的に翻訳されました。元の内容と異なる場合がありますので、ご注意ください。

「伊勢・おかげ横丁」にて太江寺と伊勢和紙（大豐和紙工業株式会社）おかげ横丁　コラボ。写朱印（日本初太江寺調べ）・写経体験を（４月４日）開催します。 おかげ横丁 伊勢和紙 太江寺山門・ライトアップ風景 　おかげ横丁全体の運営会社である株式会社 伊勢福さんのご協力を得て、伊勢和紙さんと太江寺の３法人が今回コラボする事になりました。 　二見・太江寺は、夫婦岩の信仰の原点として、歴史を積み重ねて参りました。夫婦岩から始まった太江寺。太江寺は伊勢神宮のお膝元・おかげ横丁に出張体験会を行います。 　伊勢和紙さんとは「行基と倭姫」の御朱印を作成の際に、伊勢和紙をご提供頂きコラボレーションさせて頂きました。そのご縁により太江寺役僧の星野研至により写経・写朱印のコラボイベントの企画案を持ち掛けましたところ快く引き受けて頂き、ご助言を頂いたり、和紙をご提供頂いたりと全面協力によりおかげ横丁さんも加わり３法人コラボ開催の運びとなりました。 今回行うイベント内容 ・伊勢和紙さんより和紙などについてお話し ・太江寺からの小話など 「写経と写朱印をして頂きます。」 ・写経「延命十句観音経」 ・写朱印「１行基・倭姫の朱印（開基）　２千手尊（本尊）　３御心鏡（元興玉社　御神体）の中から一つお好きな御朱印を選んで頂きます。」 ・太江寺御朱印５タイプ全てをお求めになれます。（なるべく１００円玉をご用意下さい。） 備考：イベントに参加されなくても、写経と写朱印イベント記念として御朱印授与を行います。 お寺では、朱印「行基」のみ伊勢和紙を使用してますが、記念授与に限り伊勢和紙を使用させて頂きます。 記念授与の御朱印で、コラボしている伊勢シーパラダイスと忍者キングダムの御朱印は別の紙になります。（コラボの都合により） 日本初の写朱印のイメージ 写経の延命十句観音経 １行基・倭姫の朱印（開基等） ２千手尊（本尊） ３御心鏡（御神体） 　この写経（短いタイプのものになります。）とお好きな御朱印を選んで頂き写朱印を行って頂きます。 別の御朱印も追加で写朱印もして頂く事も可能です。（別途追加料金を３００円～５００円現地でお支払い下さい。） 開催日時 　令和８年４月４日　10時から　 　 開催場所 　伊勢・おかげ横丁にて開催します。 時間 １０時～１５時まで（１時間に１回開催）計６回 参加人数 １回　８人（当日現地申し込み４席・事前予約４席） 参加費 　1,000円（但し、写朱印の際、行基菩薩の御朱印を選択された方は、追加２００円をお支払い下さい。） 問い合わせ先 株式会社　伊勢福　TEL　0596-23-8827 合掌 企画発起人　太江寺 … Read More →

令和８年七夕祭り（個別祈願)・七夕特別法会（宿泊プラン）・二見興玉神社巡拝・伊勢前峯千日瀧行大満行記念法会７月７日開催のお知らせ。 ・伊勢前峯千日瀧行大満行記念の太江寺と二見興玉神社の巡拝（１６時３０分～） ・伊勢前峯千日瀧行大満行記念法会（１８時～） ・本尊千手観音特別開帳及び七夕特別祈願法会（１９時～） 上記の全てにご参加頂く事が出来まのでお気軽にご参加下さい。（参加自由・無料） 備考：18時と19時の法会では千日満行行者によるお加持が受けれます。 令和８年は、修行長(星野　研至)の伊勢前峯千日瀧行大満行記念の為、太江寺と二見興玉神社の巡拝致します。 7月1日(fire)~July 14(moon)Held until (July 7)(moon) 19時から七夕特別法会を執り行います。 （当日は自由参加・無料）御本尊のご開帳約1時間程度） 境内・山門に飾る短冊は無料ですので、ご自由に書いてお掛け下さい。 （山門・受付に短冊をご用意しています。） 本来の二見ヶ浦には両岸に猿田彦石、猿田姫石があり、この神々が夫婦と言われており離れている二石の御石の御霊の再会を取り持つ、また、彦星と織姫の再会も会わせた特別法要を7月7日に行います。併せて、皆様の心願成就（良縁祈願など）や皆様の想いを馳せる御霊（みたま）の再会（供養）も取り持つ法要を行います。 地域の 保育園・学校や福祉施設・医療機関などの法人様にも参加をして頂き、境内が鮮やかに彩られることでしょう。 当山のご本尊は千手観音菩薩様であり、佛教が内在している「慈悲」そして観音様の慈悲は普く平等に慈雨となって降り注がれていると言えましょう。心を通して慈雨の存在が感じられる様になった時、かたじけなさ、有難さが湧いてくるものです。その時には、我々の生き方も、より良いものになり自利利他の行いが出来る様になっている事でしょう。そして、聖徳太子創建の四天王寺には、悲田院という福祉施設が日本で最初に出来たとされています。仏教的考えと福祉の考えは親和性が有る事が長い歴史の中から分かります。また、当山は、行基創建とされています。行基は「布施屋」という無料宿泊所を設けたりと、慈悲の実践という宗教者としての顔もあります。そして、七夕を通して、地域福祉等にお役に立てればとの思いから始まった七夕祭りも本格的に初めて二年目、佛教福祉の考えにもご賛同頂ければと思います。是非皆様の思いを七夕に乗せて頂き、思い出づくりをして頂ければ幸いです。 年一度のご本尊千手観音様の手首と結んだ紐（結縁紐）に触れられる特別な日です。 （功徳があると言われます。） どなたさまでも、ご自由に触れていただけます。当日は終日行っております。 １日～7日は、山門を毎日ライトアップします。 祈願日に先立ちまして、境内受付に短冊を設置していますので、ご参詣の際はお立ち寄りの上、短冊に願いを込めて書いてください。境内に飾らせていただく短冊は、無料で書いていただけます。　 本堂内に飾らせていただく短冊は（1枚300円）で書いていただけます。 個別祈願を希望される方は、お1人様 1時間の予約制により本堂にて祈願をさせていただきます。 ・個別祈願法要（９時～１５時）１時間刻みで個別祈願させて頂きます。 ・令和８年は、特別な年となります。修行長・役僧の星野　研至の伊勢前峯千日瀧行大満行者（満行予定）による祈願・祈祷を受けて頂く事の出来る特別な機会となります。 （一組　御守り・御朱印・短冊込 　７千円） 事前のお申し込みをお願いします。 ９時～１５時・個別で１時間刻みでの予約制 （一組様　短冊込　 ７千円） 七夕特別法要(星空をイメージしての灯明） （令和６年度・七夕法要風景） （令和７年度・七夕法要風景） 七夕特別法要 （法要中段にて、厨子を開帳して天の川と見立て、観音様の力で願いが通じる事を表現しています。） （令和６年度・七夕法要風景） 滅多にない貴重な千日行者の法会ですので奮ってご参加下さい。 … Read More →